Showing posts with label Salvation. Show all posts
Showing posts with label Salvation. Show all posts

Monday, February 23, 2015

Lenten Devotion – Day Five

Monday, February 23, 2015

Today’s Scripture Reading: John 3:1-17

“Jesus answered him, "Very truly, I tell you, no one can see the kingdom of God without being born from above." (John 3:3)

What "born again" in the gospel means, however, is literally to begin all over again, to be given a second birth, a second chance. The one who is born again doesn't all of a sudden get turned into a super-Christian. To be born again is to enter afresh into the process of spiritual growth. It is to wipe the slate clean. It is to cancel your old mortgage and start again. In other words, you don't have to be always what you have now become. Such an offer is too good to be true for many, confusing for most, but for those who seek to be other than what they are now, who want to be more than the mere accumulation and sum total of their experiences, the invitation, "You must be born again," is an offer you cannot afford to refuse. — Peter J. Gomes, The Good Book: Reading the Bible With Mind and Heart (New York: William Morrow and Company, Inc., 1996), 188.

40-days  When Nicodemus came to Jesus, he said that no one could help being impressed with the signs and wonders that Jesus did. Jesus’ answer was that it was not the signs and the wonders that were really important; the important thing was whether a person’s inner life had experienced a new birth. In verse 3:3, Jesus tells us new birth is necessary to see the Kingdom of God and later in verse 5, he says that new birth is necessary to entering the Kingdom.

  When Jesus said that a man must be born anew or born again or born from above, depending upon the translation you use. Nicodemus misunderstood Jesus’ description. Nicodemus took Jesus too literally. The Greek word used here is challenging to translate into English. In English, it comes across to our understanding in different ways, meaning; from the beginning, anew, a complete radical change or it can mean again, or the sense, for the second time or from above, therefore from God. To undergo a radical change, like a new birth. It was based not on human achievement, but exclusively comes from the grace and power of God alone.

  This being born anew or above runs throughout the New Testament. Peter speak of being born anew by God’s great mercy “Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead,” (1 Peter 1:3) and later he again talks about being born anew not of perishable seed, but of imperishable, “You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God.” (1 Peter 1:23)

  In John 3, Jesus tells Nicodemus that new birth comes from the Holy Spirit, and everlasting life comes through belief in God's only Son. Nicodemus, however, was so focused on the "How to" questions that he was confused by Jesus' answer to him. Nicodemus wanted to line up proofs and arguments in order to arrive at a clear conclusion and thereby become a believer. Nicodemus assumed that this was how faith is born and sustained. Consequently, Jesus' rebirth story was completely incomprehensible to Nicodemus.

Friday, March 21, 2014

Lenten Devotional – Day 15

Q. 20. Did God leave all mankind to perish in the estate of sin and misery?

A. God, having out of his mere good pleasure, from all eternity, elected some to everlasting life, did enter into a covenant of grace, to deliver them out of the estate of sin and misery, and to bring them into an estate of salvation by a Redeemer.

“But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of any works of righteousness that we had done, but according to his mercy, through the water of rebirth and renewal by the Holy Spirit.” (Titus 3:4-5)

"God doesn't lose heart! Beginning with creation God keeps coming up with creative, imaginative ways to respond to our destruction, our refusals, our ignorance and stubbornness and sin. God comes after us and will never stop. Jesus keeps saying this: that he has come to search out what is lost, to find and heal the broken-hearted, to bring good news to the poor. That is what Jesus is here for - unconditional love. God just keeps devising more and more mysterious and humble and spirit-filled ways to get us to be human and love back." - Megan McKenna, from "Parables"

Midway along the journey of our life
   I woke to find myself in a dark wood.
   for I had wandered off from the straight path.
How hard it is to tell what it was like.
   this wood of wilderness, savage and stubborn
   (the thought of it brings back all of my old fears).
A bitter place! Death could scarce be bitterer.
   But if I would show the good that came of it
   I must talk about things other than the good.
How I entered there I cannot truly say.
   I had become so sleepy at the moment
   when I first strayed, leaving the path of truth...” - Dante, The Inferno, I. 1-12, p. 76

Titus34  “Before we were born, God knew us. He knew that some of us would rebel against his love and his mercy, and that others would love him from the moment that they could love anything, and never change that love. He knew that there would be joy in heaven among the angels of his house for the conversion of some of us ....

  In one sense, we are always traveling, and traveling as if we did not know where we were going. In another sense, we have already arrived. We cannot arrive at the perfect possession of God in this life, and that is why we are traveling and in darkness. But we already possess him by grace, and therefore, in that sense we have arrived and are dwelling in the light.” - Thomas Merton in Mornings With Thomas Merton, cited in Christianity Today, July 13, 1998, 72.