Showing posts with label Obedience. Show all posts
Showing posts with label Obedience. Show all posts

Friday, April 4, 2014

Lenten Devotional – Day 27

Q. 39. What is the duty which God requires of man?

A. The duty which God requires of man is obedience to his revealed will.

“And Samuel said, “Has the LORD as great delight in burnt offerings and sacrifices, as in obedience to the voice of the LORD? Surely, to obey is better than sacrifice, and to heed than the fat of rams.” (1 Sam. 15:22)

Obedience to God's will does not mean everything will go smoothly, that the wind will always be at our backs and that the journey will be easy. Jesus told his disciples to cross to the other side of the lake, even though he knew the wind would be working against them. Despite the wind's contrariness, they struggled on because they knew they were doing his will. -Shawn Craig in Between Sundays, cited in Christianity Today, February 8, 1999, 72.

  There is an old Jewish joke about a child who hates kreplach dumplings. His mother tries to reassure him and one evening brings him into the kitchen, standing him next to her as she prepares dinner. "Look," she says, "here's the dough. First you flatten it and shape it." The boy nods happily. "Then you take the filling and lay it across the dough.” The boy nods once more, happy as can be. "Finally, you fold the dough over the filling and you have ... "Kreplach!" The boy screams and runs sobbing from the room.

obediencehard  In many ways, when it comes to the word "obedience" and the theme of "trust and obey," we are in the same position as the boy in the story. Each step of the Christian faith suits us fine. We applaud faith. We rejoice when there is talk of love and hope. But then we see what all this has been leading up to; and, like the boy who hated kreplach, we scream, "Oh, no, obedience.”

  It goes without saying that the life of obedient discipleship does not promise to be easy. Trusting and obeying would hardly be such difficult traits to master if we were privy to all the plans and plots intertwined around our lives. Discipleship means not knowing where we are going, but finding joy and contentment in knowing that we go there with God.

  In an article entitled "God Lite," theologian James R. Edwards traces how "The more we obey God, the more real God becomes to us and the greater our love grows. And the more we love God, the more we become like God.”

  "It is like a good marriage: People who love their spouses want to please them; and if they do not want to please their spouses, they can hardly talk of loving them." Edwards then shows the way in which "obedience is not a penalty levied on faith. It is the strength of faith. The Bible absolutely will not separate faith and obedience, as though obedience were some kind of inheritance tax that God levies on the free gift of salvation. God cannot separate them and still offer salvation. There is something about love that is no longer love apart from obedience. Dietrich Bonhoeffer kept saying this in The Cost of Discipleship: 'Only those who obey can believe, and only those who believe can obey."' - Christianity Today, April 29, 1991, p. 30.

Sunday, March 16, 2014

Lenten Devotional – Second Sunday in Lent

Q. 12. What special act of providence did God exercise towards man, in the estate wherein he was created?

A. When God created man, he entered into a covenant of life with him, upon condition of perfect obedience; forbidding him to eat of the tree of knowledge of good and evil, upon the pain of death.

“The LORD God took the man and put him in the garden of Eden to till it and keep it.  And the LORD God commanded the man, "You may freely eat of every tree of the garden; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall die." (Genesis 2:15-17, NRSV)

There is nothing wrong with letting God know what we want, as long as we do not mistake our list for the covenant. The covenant has no conditions. The covenant is no deal. It is God's promise to be our God, which contains within it the promise that we shall be God's people -- not by our consent, but by our creation. - Barbara Brown Taylor, Gospel Medicine, as quoted in Christianity Today, April 27, 1998.

  The really important thing in life is not the avoidance of mistakes, but the obedience of faith. By obedience, the man is led step by step to correct his errors, whereas nothing will ever happen to him if he doesn’t get going. - Paul Tournier

second_6350c  The term obey would be better expressed by the word use. For instance, a scientist uses the laws of nature; that is, he more than obeys them, he causes them to fulfill their destiny in his work. That is exactly what happens in the saint’s life. He uses the commands of the Lord, and they fulfill God’s destiny in his life.

  It is not what we do that matters, but what a sovereign God chooses to do through us. God doesn’t want our success; he wants us. He doesn’t demand our achievements; he demands our obedience. It is only by obedience that we understand the teaching of God. - Oswald Chambers (1874–1917)

  Jesus tells a story about two sons. Jesus describes the father whose expectations are clear. "Go work in the field," he says with authority. The first son refuses outright, yet after reflection, thinks better of his rebellion and goes out to the vineyard. Despite his initial resistance, he obeys his father.

  The second son is more devious. He puts on a good face and immediately agrees with his father's request; however, his actions do not measure up to his words. He ignores his father's wishes and never appears in the vineyard. Jesus asks the critical question, "Which of the two did the will of his father?"

  It's not the first son's words that are important to Jesus, but his actions. Jesus allows room for complaining and verbal resistance. The first son, despite his original reluctance and outward show of rebellion, soon chooses obedience. He follows the will of his father and does the work to which he is called. The second son, however, only talks a good game. He promises much and produces nothing of value.