Lenten Devotion – Day 31

Wednesday, March 25, 2015

Today’s Scripture: Acts 19:1-10

“He entered the synagogue and for three months spoke out boldly, and argued persuasively about the kingdom of God. When some stubbornly refused to believe and spoke evil of the Way before the congregation, he left them, taking the disciples with him, and argued daily in the lecture hall of Tyrannus.” (Acts 19:8-9)

“Jesus is not saying, “Make sure you pray a prayer of repentance, start going to church, and wait for Me to come back.” He is saying, “You can live a radically different life because there’s a new world order that just broke in, so stop walking in the direction you’re going, turn 180 degrees, and walk toward Me and life in the kingdom of God.” - Halter, Hugh. Flesh: Bringing the Incarnation Down to Earth, David C. Cook, p. 53.

  When Luke wrote his gospel and the book of the Acts of the Apostles, the reader of both will observe that Luke had clear objectives in writing each. First, in the Luke’s gospel, Luke gives witness to the work and person of Jesus Christ, as the Son of the Living God. Then, after Jesus’ ascension, Luke begins to tell us of the work of the early church in Acts, but not just the story of the church, but he gives witness to the work and person of the Holy Spirit to proclaim, spread and invite others to enter and receive the kingdom of God. Luke begins by stating, “In the first book, Theophilus, I wrote about all that Jesus did and taught from the beginning until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen.” (Acts 1:1-2) Luke tells us how the Holy Spirit worked through the early church and apostles to change and transform their world and bring others into the kingdom of God.

  The original apostles, as well as Paul, did not use the term kingdom of God as often as Jesus used it, but not because it was not important to their proclamation of the good news. Luke in his gospel, had Jesus using the phrase, “kingdom of God,” thirty-one times, then in Acts, the phrase is used on six occasions. They did understand and believe in the kingdom of God Jesus taught them, for the apostles and the early church they understood that they were currently living in the kingdom as their present and current reality. They would speak of the kingdom coming to completion at the end times when Jesus returned, but the kingdom currently existed, in part within the community, the body of Christ, but it did not end with the church, they proclaimed it and called to others to follow the “Way” within the context of their known world.

  At the beginning of Acts, Luke has Jesus speaking to the apostles about the kingdom of God before his ascension (1:3) Then, Paul and Phillip used phrases, such as, “proclaiming the good news about….” (the kingdom of God) (8:12); “must enter….” (14:22); “argued persuasively about…” (19:8); “testifying to the ….” (28:33); “proclaiming the kingdom of God and teaching about the Lord Jesus Christ,” (28:31)

  The use of the phrase, “kingdom of God,” may not be as numerous as Jesus, but they were not deserting Jesus’ concern for the kingdom of God. They were simply expressing the same idea in their own way and spoke of the essential elements that were experienced when one lived in the kingdom. They expressed the kingdom as, God graciously giving salvation as a free gift of grace (extending His kingdom) to anyone who will receive it (enter the kingdom) through His Son Jesus Christ, and this salvation begins now (the kingdom is in the midst of you) and will be completed in the future (the kingdom will come like a thief in the night). As Paul put it, “the kingdom of God is righteousness and peace and joy in the Holy Spirit.” (Rom. 14:17).

Lenten Devotion – Day Three

Friday, February 20, 2015

Today’s Scripture Reading: Mark 1:14-15
“Now after John was arrested, Jesus came to Galilee, proclaiming the good news of God, and saying, "The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news." (Mark 1:14-15)

“Think of (the Kingdom) like the sun. As it peeks through on a cloudy day, we do not say the sun has grown. We say, 'The sun has broken through.' Our view of the sun has changed, or obstacles to the sun have been removed, but we have not changed the sun.” ― Kevin DeYoung, What is the Mission of the Church?: Making sense of social justice, Shalom and the Great Commission

  Jesus made the Kingdom of God or Heaven central in His ministry and his messages to his disciples and others. Jesus spoke of the Kingdom of God most frequently in telling a parable. So what is the Kingdom of God, basically the “kingdom of God refers to the reign of God or the sovereign ruling of God over His creation.

  Giving an exact definition to what the Kingdom of God is, is difficult, because you can only in part understand it with our intellect, it is best experienced as something that comes near to us. It is helpful to first understood what Jesus did not mean by the Kingdom of God.

· He was not speaking of a geographical area such as the Holy Land or the Temple.
· He was not speaking of a political entity such as the nation of Israel or the Sanhedrin.
· He was not speaking of a group of people, such as, His disciples or the church.

Rather, the kingdom of God is God’s ruling.

· It is the sovereign reign of God.
· This rule is independent of all geographical areas or political entities.
· It is true that the rule of God implies a people to be ruled, and Jesus called upon people to enter the kingdom.
· The kingdom itself should be distinguished from the people who enter it.

  Exactly what is this kingdom or reign of God, that Jesus so routinely announces? All the synoptic Gospels convey the sense that the reign of God has a certain indefinable quality in Jesus’ own teaching. Always a mystery yet an open secret, it was best passed on by way of parables, whose intent was to reveal and to hide in the same breath.

Lenten Devotional – Day 33

Q. 87. What is repentance unto life?

A. Repentance unto life is a saving grace, whereby a sinner, out of a true sense of his sin, and apprehension of the mercy of God in Christ, doth, with grief and hatred of his sin, turn from it unto God, with full purpose of, and endeavor after, new obedience.

“Peter said to them, “Repent, and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven; and you will receive the gift of the Holy Spirit.” (Acts 2:38)

“Fallen man is not simply an imperfect creature who needs improvement; he is a rebel who must lay down his arms . . . This process of surrender—this movement full speed astern—is what Christians call repentance. Now repentance is no fun at all. It is something much harder than merely eating humble pie. It means unlearning all the self-conceit and self-will that we have been training ourselves into for thousands of years. It means killing part of yourself, undergoing a kind of death. - C. S. Lewis

  Repentance demands change — a change of heart and way of life. God's word is life-giving and it saves us from destruction — the destruction of soul as well as body. Jesus' anger is directed toward sin and everything which hinders us from doing the will of God and receiving his blessing. In love he calls us to walk in his way of truth and freedom, grace and mercy, justice and holiness. Do you receive his word with faith and submission or with doubt and indifference? - Gospel Meditation, by Don Schwager

  In the opening verses of Psalm 51, we hear David crying out for relief from his own sin. He says, "Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin!" (Psalm 51:1-2). David, after being called out for hooking up with Bathsheba and arranging the murder of her husband Uriah, is desperate for relief from the crushing weight of what he's done. David knows that if left to bear the burden of his brokenness much longer, it will without question kill him. He's desperate for relief from his burden.

  The season of Lent is a time of confession and repentance. It's a season when, like David, we take inventory of our brokenness, the sin which weights us down, the scars and the shame, the issues and the idolatry slung over our shoulders, held under our arms and being rolled behind us. It's a season when we are invited to repent.

  Recovery describes what happens to us after an illness or infection has left our bodies. It's also employed to describe a person's journey back from addiction. There's a huge and largely silent community out there, a subculture, known as the recovery movement: addicts helping addicts to stay clean and sober. This also best describes our relationship with sin. We have an addiction to sin, an attachment to behaviors and attitudes we are all too fond of continuing. We need repentance for our recovery to begin.