Wednesday, March 11, 2015
Today’s Scripture: Matthew 5:1-12
"Blessed are the poor in spirit, for theirs is the kingdom of heaven.” (Matt. 5:3)
“Blessings on the poor in spirit! The kingdom of heaven is yours” (Matt. 5:3) doesn’t mean, “You will go to heaven when you die.” It means you will be one of those through whom God’s kingdom, heaven’s rule, begins to appear on earth as in heaven. The Beatitudes are the agenda for kingdom people. They are not simply about how to behave, so that God will do something nice to you. They are about the way in which Jesus wants to rule the world.” ― N.T. Wright, Simply Jesus: A New Vision of Who He Was, What He Did, and Why He Matters
For centuries, people have debated what "poor in spirit" means in Jesus’ Beatitudes, but understanding the context can help us. Matthew's gospel is written primarily to a Jewish audience and is aimed at telling us that Jesus is the Messiah, the son of David and son of Abraham, and that he's the one who fulfills the law by embodying it. So when Jesus talks about the poor in spirit, our beginning clue is the information that Matthew has shared with the reader before chapter 5 about Jesus and the nature of Jesus own life and character.
Looking back at chapter 3, Matthew tells us about Jesus' baptism, where the voice of God says, "This is my Son, the Beloved, in whom I am well-pleased" (3:17) Matthew and Jesus often used images taken from the prophet, Isaiah, for example, Matthew later describes Jesus by saying, “just as the Son of Man came not to be served but to serve, and to give his life a ransom for many." (Matt. 20:28) That's an echo back to Isaiah 42:1, “Here is my servant, whom I uphold, my chosen, in whom my soul delights; I have put my spirit upon him; he will bring forth justice to the nations.” When God is speaking to the figure called the Suffering Servant. Matthew right at the onset identifies, Jesus, the king of God's kingdom and is marked as a servant who came to give his life for the world (20:28).
Jesus then immediately obeys the Spirit in chapter 4 and goes out into the wilderness where he engages in radical self-denial. To be "poor in spirit" combines these three traits of Jesus: servanthood, obedience and self-denial. The one who is poor in spirit recognizes that he or she has nothing to offer God on his or her own, that his or her life has no purpose apart from God. They obey God not out of obligation, but out of a desire to gain something better, a life within God's kingdom. The poor in spirit are those who voluntarily empty themselves so that they can be filled by God.
In both Hebrew and Greek there are two words that are translated into English as “blessed.” The Hebrew and Greek words parallel each other. The first word which does not appear in the Beatitudes is used in the way a worship leader might use it when they ask God’s blessing upon an individual or community eager to receive something from God, i.e., healing, children, wisdom, purpose, etc.
The other word does not imply a request made to God, not asking God to invoke a blessing. Rather the word recognizes an existing state of happiness or blessing which an individual or community already possesses. The word affirms a quality of spirituality that is already present. We might state, “Mrs. Smith is a blessed person in the church.” We are not asking God to bless Mrs. Smith, we are acknowledging rather that she already possesses this quality as a blessed person.